Sunday, February 1, 2026

2026 Word of the Year: Light

Mobile Alabama - Christmas 2021 - British Park 6b

British Park. Mobile, Alabama. Christmas 2021. Credit: Mzuriana.


Light.

In these dark times, I need light. Maybe you do, too. 

For the joy, the promise, the inspiration that light brings, I revisit the song, This Little Light of Mine

My favorite is this by the Soweto Choir: 



New to me this year is from Sister Rosetta Tharpe, in a 1960 performance: 



May I find light in each day. 


Friday, January 2, 2026

15 Years Ago: My Exclusive Vacation Homes on the Missouri Riviera

In January 2011, I had sold my house in Missouri, but hadn't yet set off on what has been a 15-year slomadic ("slow nomad") journey . Thanks to four women, I had the most marvelous guest homes in Missouri. 

My mother, the proprietor of Carol's Cottage, died in spring, 2021. I don't know if I think of her every day, but I do often. The day before yesterday, for example, while I made my bed and lay down a blanket on the mattress, one from my childhood, I smiled, remembering her phone call one day decades ago: "Do you want to go to a sperm auction with me"? And, of course, I said yes, not knowing in the moment what to expect. (The auction was at a well-known farm with prize-winning bulls, and it was their sperm up for the highest bid.)

Co-hostess of Catrisse Bluff, Charisse, died last summer from a long and painful auto-immune condition,. On the day she died, I was in San Cristobal de las Casas, Mexico, en route on buses to my intended destination of the tippity-toe of South America. That evening, I bought a strong stout from the bartender at my lodging, which I intended to raise to Charisse's spirit. I told the bartender my friend had died. She said to me: "Our people are only on loan to us." 

Pamela House is home to other people now. Pam's flame dims from a different sort of auto-immune malady. She requires care in a skilled facility for the acts of daily living. 

What about Chez Kathryn (which is actually the correct rendition of her name), you might ask? Well, she always keeps the light on for me, and I most recently landed on her doorstep for at least six weeks while I recovered from the pneumonia I picked up in Panama, Ecuador, or Peru in September, and searched for a new-to-me car. Kate features prominently in the Kate on the Loose episodes, in which Pam co-stars. 


Tuesday, January 4, 2011

My Exclusive Vacation Homes on the Missouri Riviera

I have three.

At each, I enjoy expansive garden-level suites with full kitchen and public-room accommodations up on the terrace levels.

At Catrisse Bluff, I enjoy a serene, monastic bedroom in soothing southwestern colors, with a full, private bath across the hall and an adjoining living room that has a wonderful stone fireplace. Upstairs, through a wall of windows, I can look from "my" bluff, across the vast, picturesque Missouri River flood plain, to the distant bluffs on the other side.

At Pamela House, I sleep in an ornate, antique bed in a bedroom with an en suite bath. There is a cozy sitting area next to a large picture window that looks out on pretty foundation plantings. Upstairs, as I sip fresh  coffee, I step through the french doors onto the immense screened-in deck with fireplace. It opens into a friendly yard and garden.







At Chez Katherine, I am in a Parisian apartment, sleeping in a bed so high I need a stool to get in, with a dainty crystal chandelier in front of the garret-like window, and a huge map of Paris on the wall. Yes, I do need to traipse down a tiny corridor and across a roomy family room to get to my private bath, but, well, it is a vacation home, n'est ce pas? One makes do. Upstairs, I enjoy coffee in one of several sink-into-comfort upholstered chairs or couch, or I may walk out to the huge screened-in deck that overlooks a secluded wooded yard; the enclosed deck is reminiscent of a mountain lodge. And did I mention the outdoor shower? The hammock? The swinging, turquoise bench under the arbor?

And, of course, my current, main pied a terre is at Carol Cottage, a sunny yellow place highlighted with Dutch blues and whites, and black and white prints, which sits prettily on a small-town lane.

Carol Cottage

Being rootless does have its perks when one has friends and family who "keep the light on" for you.





Thursday, January 1, 2026

Word of the Year: 2026

 

Sunrise on Grand in Las Vegas, New Mexico. Credit: Mzuriana
Sunrise on Grand in Las Vegas, New Mexico, 2007. Credit: Mzuriana


Before I roll out my 2026 word of the year next month, below is a recap of years past: 

2018: Courage

2019: Action

 2020: Build

  1. Build 1: After the Floods
  2. Build 2: Fronterista
  3. Build 3: "House"
  4. Build 4: Chosens
  5. Build 5: It Takes a Village
  6. Build 6: Elevation
  7. Build 7: Trail Building
  8. Build 8: Money
  9. Build 9: Health 
  10. Build 10: Service and Activism
  11. Build 11: Relationships
  12. Build 12: Creative Life
  13. Lagniappe 13: My Rootless Goals

2021: Joy

2022: Disciplines

 2023: Fear

2024: Migration


2025: Meditation





Tuesday, December 2, 2025

10 Years Ago: Opelousas: Death in Black and White

 

So, 10 years yon, how goes the disparity between Black and White life expectancy? 

Missouri

"In 2022, Missouri’s life expectancy rebounded from 74.6 years to 75.4 years having fallen steeply immediately following the COVID-19 outbreak. However, the 2022 life expectancy is still about two years lower than our state’s life expectancy was in 2019 and remains about two years under the national life expectancy of 77.5 years in 2022. Further, the disparity in life expectancy between white and black/African-American Missourians remains substantial, with white men living 8.5 years longer than black men and white women living 4.4 years longer than black women.

"Pregnancy-related death rates among Black/African American mothers were three times higher than white mothers.42 Of the 68 pregnancy-related deaths, 57 (84%) were preventable.  

"The infant mortality rate among Black/African American residents was over double the rate for white residents (11.7 versus 5.1)."

I don't have comparable stats for Louisiana.


 

Friday, December 4, 2015

Opelousas: Death in Black and White

 
Myrtle Grove Cemetery, Opelousas, Louisiana.


There's a good chance that if you're brown and you live in Opelousas, you'll die 15 years sooner than your white neighbors.

How do I know this?

Soon after I moved to Opelousas, a couple of events got me looking at local obituaries.
I looked at the obituaries of two local funeral homes: Sibille and Williams. The first thing I noticed is that Sibille is the funeral home for white folks and Williams is the funeral home for those of color.

Over time, as I periodically visited the obituary listings, it seemed that the ages of death over on the Williams obituary page were notably younger than those at over at the Sibille page. This was odd.

To test this perception, I looked at all of the obituaries at Sibille and Williams for the people who died in October and November 2015
  • White: average age of death = 79.36 years
  • Brown: average age of death = 63.67 years
  • 79.36 minus 63.67 = 15.69 average difference in age

OK, what about outliers? Brown people who died extraordinarily young and white people who lived well into their 90s? They skewed the average for these two months, yes?

I crunched the numbers again, this time tossing out the oldest white decedent and the youngest brown decedent. Results:
  • White: average age of death = 78.24 years
  • Brown: average of death = 65.0 years
  • 78.24 minus 65.0 = 13.24

In this adjustment, Opelousas residents of color died THIRTEEN years younger than their white neighbors, still shocking.  

Now I needed a control group, so I looked at deaths in central Missouri, whence I came, using two funeral homes there: Millard Family Funeral Chapels and May Funeral Home. Unlike Sibille and Williams in Opelousas, there is some integration of services at Millard and May, but there is still a strong bias in the clientele served. Generally, Millard's clients are white. Generally, May's clients are brown.

Results for October and November 2015 in mid-Missouri: 
  • White: average age of death (served by Millard) = 72.85 years, after excluding the oldest and youngest decedents
  • African-American: average age of death (served by both Millard and May) = 60.17 years after excluding the oldest and youngest decedents 
  • 72.85 minus 60.17 = 12.68 years average difference in age upon death

So from a slice of mid-Missouri, African-American decedents died an average of TWELVE AND HALF YEARS younger than their white neighbors.

Note: In the Missouri sample, there was what seemed to be an aberrational number of infants who died (at least I hope it was aberrational), both white and black. So for the Missouri comparison, I excluded the oldest individual and the youngest individual in both white and African-American groups. 

Side note: Jesus. Why are mid-Missourians, generally, dying so young? And it's astounding to compare the average age of African-American deaths in mid-Missouri to average age of white deaths in the Opelousas area - almost TWENTY years difference!


Centuries of institutional racism have a long, long reach.


But maybe you think that I happened to choose two months in a particular year that were non-representational of the facts. Wonderful! By all means, please dig deeper. Please do.  

 

Monday, December 1, 2025

Word of the Year: Meditation: Listening

 

I'm not talking about listening to a guided meditation, although those are certainly good. 

I'm not talking about listening in a way that I might pause to note the travel talk of geese as they fly north in the spring in their arrowhead formations.

No, I'm talking about this → for five minutes, with eyes closed, I actively listen, with the intention of meditation, to the ambient sounds wherever I am at the moment:

  • In my bedroom.
  • In a coffee shop.
  • In the woods.
  • On the beach.
  • In my parked car. With the windows up. Or the windows down. 
  • In my yard, my patio, my porch, my balcony.

 

 

 

Intent and action are the keys for me in a listening meditation. Intent: mindful meditation. Action: For five minutes: 

  • Be still 
  • Sharpen my focus on hearing
  • Blur my other senses

 

 

Credit for this video:

"An eight-part series (Poetry of Perception) on representations of perception and sensation made for fundamentalsofneuroscience.org. "We speak not only to tell other people what we think, but to tell ourselves what we think." Oliver Sacks

Words by Walt Whitman
Animation by Daniela Sherer danielasherer.com
Narration by Peter Blegvad
Sound + Music by Skillbard skillbard.com
Produced by Nadja Oertelt nadjaoertelt.com"

Brought to my attention by The Marginalian.
 

 

Sunday, November 2, 2025

10 Years Ago: The Church of Zydeco


This 10-year old post happens to feature Curley Taylor. He and his band re-entered my post-Louisiana orbit in June 2019, when they performed at Tucson's Monterey Court.

 

Monterey Court in Tucson, Arizona. May 2019.
Monterey Court in Tucson, Arizona. May 2019. Credit: Mzuriana.

 

 

Monday, November 23, 2015

Louisiana: The Church of Zydeco

Performance center, Vermilionville, Lafayette, Louisiana. June 2015.
Performance center, Vermilionville, Lafayette, Louisiana. June 2015.

Every Sunday afternoon, Vermilionville hosts the Bal du Dimanche ("Sunday Dance") from 1:00 to 4:00. Usually they alternate Cajun and Zydeco each week, with the occasional "swamp pop" or blues thrown in to the line-up.

I love both Cajun and Zydeco, mind you.

But. ... On every Zydeco Sunday, the same strange phenomenon occurs: I walk into the gift shop, show my membership card, get my paper bracelet, walk out of that building and into the courtyard, pass by La Cuisine de Maman's, and as I hear the Zydeco waft from the nondescript Performance Center in front of me, my mouth begins to form into a smile. It's an involuntary response, I tell you.

The nearer I get to the Performance Center, the louder the music gets as it flows through the cracks of the doors, and the wider my smile becomes. Heck, it makes me smile just writing about it.

A pale, pale sample of this phenomenon is in the video below:




On this particular Sunday in June, the Most High Reverend Mister Curley Taylor preached, along with his holy men, Zydeco Trouble.


Curley Taylor and Zydeco Trouble. Vermilionville, June 2015.
Curley Taylor and Zydeco Trouble. Vermilionville, June 2015.


We celebrants confessed our sins and were blessed for another week. Or until later the same day for serious sinners, who congregated at Whiskey River [now closed, following a fire in 2023]. Or again that night, maybe at Randol's or O'Darby's or Feed n Seed.


Curley Taylor and Zydeco Trouble. Vermilionville, June 2015.
Curley Taylor and Zydeco Trouble. Vermilionville, June 2015.

When a Zydeco band gets into a special groove, and the band members are in the music, and they lead us, the audience, up the road with them, and we add our energy to the band's energy, and the entire room thrums with a soaring, transcendent force, it evokes to me a trance dance that brings euphoria, of connection with humanity of today and humanity going back, back, back all the way to our very beginnings.

It's not just Zydeco music that does this, of course. Any music can do it. I remember a singular experience at the Lupus Chili Fest in 2013, in a garage. I described the feeling like this:
Sometimes when you listen to music, live especially, it pushes against you like an ocean wave or like a force of air, where you feel exhilarated and breathless at the same time, where your head actually falls back a little from the strength of the sound coming at you.  

This is what it felt like in the Lupus Garage when The Harvest Season played, as the band's flow rolled up and back in small waves, then pounded the shore in a rush against the beach.
If they had been calling to people at the back of the church to come to Jesus, why, I might have been tempted to do just that.


Amen.

 

Saturday, November 1, 2025

Word of the Year: Meditation: The Facial

 

item image #1
Face From a Cosmetic Spoon. Credit: Cleveland Museum of Art

 

 

I'm good for a five-minute meditation. Five minutes is achievable for me; any longer and I'm going to put it in the category of a chore, thus less likely to fold into a daily routine. 

This month: a meditation of touch. 

I lightly move my fingers over the terrain of my face, staying in the physical moment, feeling the sensation of skin on skin, how my face receives the touch of my fingers, and how my fingers feel the touch of my face. 

I note how the texture of my lips differs from the texture of the skin on my chin. I feel how my eyebrow hairs lay. I linger over the ridged skeleton of my forehead beneath the skin. I notice the warmth or coolness of my fingers on my face. Along my jawline, are there stubbly bits or is all smooth?

During this meditation, I know that tender memories will arise of my mother caressing my skin when I was a child and of me, in turn, caressing my daughter's face. I'll feel these memories, but I'll allow them to float by as I return to the meditation of my touch in the present, letting go of all else.